History to the 18th Century

History to the 18th Century The article â€Å"Spiritual life and the survival of Christianity† highlights comparisons and contrast in the 18th century and modern day Christian church. The history sheds light on the issue of secularism and how it has encroached on the church threatening its core. The relationship between secularism and the eighteenth century time is particularly important because it is during this century in history that secularism gained foothold and became accepted as an alternative to religion.Advertising We will write a custom article sample on History to the 18th Century specifically for you for only $16.05 $11/page Learn More The century is remembered in history as the first non Christian century. Christianity is highlighted from the modern and ancient perspectives with emphasis given to the present day church in the US and Europe. The article tries to show the roots of the today’s attitudes towards Christianity and how the eighteenth century contrib uted to them. The emphasis given to the Christians in the US is especially important because it sheds light on how American Christian principles came up and how the American culture acquired its secularism through Christianity. The article does show how culture was â€Å"pure†, so to say before it was penetrated by Christian values. After the penetration, thinkers found themselves enslaved by the Christian values and traditions that it was difficult to use a language free from Christian influence. That is why the eighteenth century was alive with antitheist campaigns keen on eliminating all Christian vales. What’s more, it’s the elite who led these attacks but after all was done; Christianity still maintained strong influence on people’s culture. The article contains information deeply detailing the important role that Christianity played in making the existent culture in the US and Europe and how early scholars contributed to the advancement of secularis m without bothering religion, in this case Christianity. This was done through the art of benign atheism that was led by Marx and Freud. For instance, Marx believed that curtailing Christians’ belief in their God was an unnecessary distraction of communists from their course. Freud on the other hand believed that it was a waste of time to argue for or against religion since no one had produced a rational though for or against religion. Despite modern culture drawing heavily from Christianity and other religions like Islam, culture has evolved separately and has almost become a religion on its own. Believers have become non-attached to religion and seem to have adopted the attitude that God doesn’t matter any more.Advertising Looking for article on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More The main point driven by this article is that the secularism that has been adopted by people is more detrimental to t he Christian religion than was the antitheism sentiments that characterized the eighteenth century. There are growing tendency by people to treat religion especially Christianity as just another part of civilization same as industrialization and agrarian revolution. Religion in the past especially in the eighteenth century was handed down as a tradition but that is not the case any more. Control that society exerted over people through religion is long gone and people are nowadays responsible for their destinies and they determine their attitudes instead of the common communal approach. Important questions are raised although subtly. The author wonders if religion and especially Christianity is slowly becoming extinct. Also, if religion is slowly giving in to the demands of culture and if it is headed into an eventual collaboration with culture through compromising of its basic tenets. There are questions too about whether there will be potential conflict between culture and religio n. Will that be the end of civilization and who and what will be responsible in case such an eventuality comes to be? Is there any thing(s) that can be done to save the situation? If yes, what can be done and if no why can’t something be done to save the notion. There is a need to start a reconstruction of values that have collapsed due to advancement of civilization and the decline of Christianity. There is also a need to change people’s thinking to believe in the power of the church and the entire Christian principles. At the same time it is important to recognize that the world is constantly changing and tolerance and accommodation of other people’s views necessary (Fahlbusch and Bromiley 2000, 195). Learning to respect human beings different ways of expressing their gratitude and appreciation is needed if peace is to be maintained in the world. Unlike the ancient times that were dominated by explicit antitheism, today’s onslaught on Christianity is ma nifested in the corruption of Christian ideals to suit people’s needs and fantasies. The trend is present in all levels of society nowadays. The 21st century can easily turn out to be one of the most anti-Christian centuries like the eighteen century was. Vigorous activism that is present these days may stem steep decline of the church in the short run but not in the long rum. Again, today’s scholars are more sophisticated than Marx and Freud of the eighteenth century. They are therefore not likely to relent in their effort to directly attack religion especially Christianity with the sole aim of distracting the remaining few faithful followers.Advertising We will write a custom article sample on History to the 18th Century specifically for you for only $16.05 $11/page Learn More References Fahlbusch, Geoffrey and Bromiley, William. The encyclopedia of Christianity, Volume 5. New York: Wm. B. Eerdmans Publishing, 2000. Louis, Dupre. â€Å"Spir itual life and the survival of Christianity.† The Free Library (1998). https://www.thefreelibrary.com/Spiritual+life+and+the+survival+of+Christianity-a021202870

Choose a topic that falls within the time frame of 1945-1964 Essay

Choose a topic that falls within the time frame of 1945-1964 - Essay Example Subsequently, the paper will highlight some of the ways the Jewish population were accepted into American society. Between 1945 and 1960, the United States of America advocated for the survival of the Jews. During this era, world war two had just come to an end and hence an era of human destructiveness was ushered. Only three million Jews were alive in around 1945 out of a total of nine million in 1939. For most of the Jews who were alive during this period, there was no home to go to in Europe1. For the few Jews who attempted to go back to their pre-war homes (Europe), cold hatred, and local ethnic violence awaited them. Between 1945 and 1946, allied forces returned home from war ready to abandon the destructive life they had lived. With this wave came more than half a million Jewish soldiers and marines. The Jews had joined the American forces and fought alongside them during the war. By 1946, they were being referred to as Jewish Americans rather than the more unfriendly term American Jews. The American society commenced accepting the Jewish population in 1945. For example, Miss Myerson was crowned in Atlantic City, New Jersey as Miss America in September 1945. She had Jewish immigrant parents. This gesture implied that the American population was slowly accepting the Jews into their society. 2The era after WWII marked the delineation between what was good and evil. The American nation stood for what was good while fascism, communism and Nazism represented or were considered to be evil. 3The American government commenced on a voyage of destroying anti-Semitic groups between 1946 to 1950. During this exercise, more than 35 anti-Semitic groups in America were banned or shut down. Although some groups remained, they were however pushed to be more receptive to the Jewish population. The stigma associated with being part of the Nazis also helped to reduce

CRANBERY SUPPLEMENTS AS PROPHYLACTIC TREATMENT Assignment

CRANBERY SUPPLEMENTS AS PROPHYLACTIC TREATMENT - Assignment Example From the above parameters it may be anticipated that if cranberry supplements are really useful then the frequency of urinary tract infection will decrease, the symptoms of UTI like polyuria and hematuria will decrease, the diagnostic results will show normal count (5000-9000 cu mm) of WBC and reduced levels of C - reactive protein. The further anticipated outcome will be the reduction in the frequency of antibiotics prescribed or there will also be a reduced need to escalate the dosage and class of an antibiotic. This means that though infection may occur but it does not require the intervention with an antibiotic and the innate immunity of the body can take care of the situation. Further decreased need to escalate the dosage and class of an antibiotic also implicate that chances of antibiotic resistance would not be high, if cranberry supplements are administered (Lane and Takhar,2011) (Wang, Fang and Chen, 2012) The protocol will be evaluated with the help of statistical tests of significance and in this regard the â€Å"chi square test† will be performed. First of all stratified random sampling would be done to specify the sample sizes and the limits. Seven groups will be formed with the women in the age range of 18 to 67 years. These groups are 18-28 years, 29-38 years, 39—48 years, 49-58 years, 59-68 year, 69-78 years and 79-88 years. Data will be collected from the urologists who classify that these women are patients of recurrent urinary tract infections. Patients below and above the specified age range will not be included in the study. Further newly diagnosed patients of UTI will also be not included in the study. After selection of samples the patients in each group will be separated as the experimental arm and control arm. The patients of the experimental arm will only be administered cranberry supplements and the patients of control arm will receive placebo treatment. However as the study will

Taking the Veil (by Katherine Mansfield) Essay Example for Free

Taking the Veil (by Katherine Mansfield) Essay It seemed impossible that anyone should be unhappy on such a beautiful morning. Nobody was, decided Edna, except herself. The windows were flung wide in the houses. From within there came the sound of pianos, little hands chased after each other and ran away fluttered in the sunny gardens, all bright with spring flowers. Street boys whistled, a little dog barked; people passed by, walking so lightly, so swiftly, they looked as though they wanted to break into a run. Now she actually saw in the distance a parasol of the year. Perhaps even Edna did not look quite as unhappy as she felt. It is not easy to look tragic at eighteen, when you are extremely pretty, with the cheeks and lips and shinning eyes of perfect health. Above all, when you are wearing a French blue frock and your new spring hat trimmed with cornflowers. True, she carried under her arm a book bound in horrid black leather. Perhaps the book provided a gloomy note, but only by accident; it was the ordinary Library binding. For Edna had made going to the Library an excuse for getting out of the house to think, to realize what had happened, to decide somehow what was to be done now. An awful thing happened. Quite suddenly, at the theatre last night, when she and Jimmy were seated side by side in the dress-circle, without a moment’s warning – in fact, she had just finished a chocolate almond and passed the box to him again – she had fallen in love with an actor. But – fallen – in – love†¦Ã¢â‚¬ ¦. The feeling was unlike anything she had ever imagined before. It wasn’t in the least pleasant. It was hardly thrilling. Unless you can call the most dreadful sensation of hopeless misery, despair, agony and wretchedness, thrilling. Combined with the certainty that if that actor met her on the pavement after, while Jimmy was fetching their cab, she would follow him to the ends of the earth, at a nod, at a sign, without giving another thought to Jimmy or her fat her and mother or her happy home and countless friends again†¦.. The play had begun fairly cheerfully. That was at the chocolate almond stage. Then the hero had gone blind. Terrible moment! Edna had cried so much she had to borrow Jimmy’s folded, smooth-feeling handkerchief as well. Not that crying mattered. Whole rows were in tears. Even the men blew their noses with a loud trumpeting noise and tried to peer at the programme instead of looking at the stage. Jimmy, most mercifully dry-eyed – for what would she have done without his handkerchief? – squeezed her free hand, and whispered â€Å"Cheer up, darling girl!† And it was then she had taken a last chocolate almond to please him and passed the box again. Then there had been that ghastly scene with the hero alone on the stage in a deserted room at twilight, with a band playing outside and the sound of cheering coming from the street. He had tried – ah! How painfully, how pitifully! – to grope his way to the window. Hw had succeeded at last. There he stood holding the curtain while one beam of light, just one beam, shone full on his raised sightless face, and the band faded awa y into the distance†¦Ã¢â‚¬ ¦ It was – really, it was absolutely – oh, the most – it was simply – in fact, from that moment Edna knew that life could never be the same. She drew her hand away from Jimmy’s, leaned back, and shut the chocolate box for ever. T his at last was love! Edna and Jimmy were engaged. She had had her hair up for a year and a half, they had been publicly engaged for a year. But, they had known they were going to marry each other ever since they walked in the Botanical Gardens with their nurses, and sat on the grass with a wine biscuit and a piece of barley-sugar each for their tea. It was so much an accepted thing that Edna had worn a wonderfully good imitation of an engagement-ring out of a cracker all the time she was at school. And up till now they had been devoted to each other. But now it was over. It was so completely over that Edna found difficult to believe that Jimmy did not realize it too. She smiled wisely, sadly, as she turned into the gardens of the Convent of the Sacred Heart and mounted the path that led through them to Hill Street. How much better to know it now than to wait until after they were married! Now it was possible that Jimmy would get over it. No, it was no use deceiving herself; he would never get over it! His life was wrecked, was ruined; that was inevitable. But he was young†¦Ã¢â‚¬ ¦.. Time, people always said, Time might make a little, just a little difference. In forty years when he was an old man, he might be able to think of her calmly – perhaps. But she, what did the future hold for her? Edna had reached the top of the path. There under a new-leafed tree, hung with little bunches of white flowers, she sat down on a green bench and looked over the Convent flowerbeds. In the one nearest to her grew tender stocks, with a border of blue, shell-like pansies, with at one corner a clump of creamy freesias, their light spears of green criss-crossed over the flowers. The Convent pigeons were tumbling high in the air, and she could hear the voice of Sister Agnes who was giving a singing lesson. Ah-me, sounded the deep tones of the nun, and Ah-me, they were echoed †¦.. If she did not marry Jimmy, of course s he would marry nobody. The man she was in love with, the famous actor – Edna had far too much common-sense not to realize that would never be. It was very odd. She didn’t even want it to be. Her love was too intense for that. It had to be endured, silently; it had to torment her. It was, she supposed, simply that kind of love. â€Å" But, Edna!† cried Jimmy. â€Å" Can you never change? Can I never hope again?† Oh, what sorrow to have to say it, but it must be said. â€Å" No, Jimmy, I will never change.† Edna bowed her head; and a little flower fell on her lap, and the voice of Sister Agnes cried suddenly Ah-no, and the echo came, Ah-no†¦.. At that moment the future was revealed. Edna saw it all. She was astonished; it took her breath away at first. But, after all, what could be more natural? She would go into a convent†¦. Her father and mother do everything to dissuade her, in vain. As for Jimmy, his state of mind hardly bears thinking about. Why can’t they understand? How can they add to her suffering like this? The world is cruel, terribly cruel! After a last scene when she gives away her jewellery and so on to her best friends – she so calm, they so broken-hearted – into a convent she goes. No, one moment. The very evening of her going is the actor’s last evening at Port Willin. He receives by a strange messenger a box. It is full of white flowers. But there is no name, no card. Nothing? Yes, under the roses, wrapped in a white handkerchief, Edna’s last photograph with, written underneath, The world forgetting, by the world forgot. Edna sat very still under the trees; she clasped the black book in her fingers as though it were her missal. She takes the name of Sister Angela. Snip! Snip! All her lovely hair is cut off. Will she be allowed to send one curl to Jimmy? It is contrived somehow. And in a blue gown with a white headband Sister Angela goes from the convent to the chapel, from the chapel to the convent with something unearthly in her look, in her sorrowful eyes, and in the gentle smile with which they greet the little children who run to her. A saint! She hears it whispered as she paces the chill, wax-smelling corridors. A saint! And visitors to the chapel are told of the nun whose voice is heard above the other voices, of her youth, her beauty, of her tragic, tragic love. â€Å" There is a man in this town whose life is ruined†¦Ã¢â‚¬  A big bee, a golden furry fellow, crept into freesia, and the delicate flower leaned over, swung, shook; and then the bee flew away it fluttered still as though it were laughing. Happy, careless flower! Sister Angela looked at it and said, â€Å" Now it is winter.† One night, lying in her icy cell, she hears a cry. Some stray animal is out there in the garden, a kitten or a lamb or –well, whatever little animal might be there. Up rises the sleepless nun. All in white, shivering but fearless, she goes and brings it in. But next morning, when the bell rings for matins, she is found tossing in her fever†¦. in delirium†¦Ã¢â‚¬ ¦ and she never recovers. In three days all is over. The service has been said in the chapel, and she is buried in the corner of the cemetery reserved for the nuns, where there are plain little crosses of wood. Rest in Peace, Sister Angela†¦.. Now it is evening. Two old people leaning on each other come slowly to the grave and kneel down sobbing, â€Å" Our daughter! Our only daughter!† Now there comes another. He is all in black; he comes slowly. But when he is there and lifts his black hat, Edna sees to her horror his hair is snow-white. Jimmy! Too late, too late! The tears are running down his face; he is crying now. Too late, too late! The wind shakes the leafless trees in the churchyard. He gives one awful bitter cry. Edna’s black book fell with a thud to garden path. She jumped up, her heart beating. My darling! No, it’s not too late. It’s all been a mistake, a terrible dream. Oh, that white hair! How could she have done it? She has not done it. Oh, heavens! Oh, what happiness! She is free, young, and nobody knows her secret. Everything is still possible for her and Jimmy. The house they have planned may still be built, the little solemn boy with hands behind his back watching them plant the standard roses may still be born. His baby sister†¦.. But when Edna got as far as his baby-sister, she stretched out her arms as though the little love came flying through the air to her, and gazing at the garden, at the white sprays on the tree, at those darling pigeons blue against blue, and the Convent with its narrow windows, she realized that now at last for the first time in her life – she had never imagined any feeling like it before – she knew what it was to be in love, but – in – love!

Bulimia and Depression Essay -- Causes of Bulimia, Eating Disorders

Bulimia and Depression The prevalence of eating disorders among American women has increased dramatically in the past decade. In turn, the psychological community has expanded it's scope of research and study by focusing more attention on eating disorders and concentrating on other extended issues related to eating disorders. The desire to distinguish and understand a possible relationship between bulimia nervosa and depression has become a major focus within the field. The purpose of this paper is to introduce the reader to literature from two different journal articles on this relationship. How Are Bulimia and Depression Possibly Related?: Presently, there are two predominant hypotheses on the relationship between bulimia nervosa and depression. The first hypothesis states that bulimia nervosa is an affective variant of depression. (Hinz and Williamson, 1987) This idea came about due to early reports of a high prevalence of clinical depression in bulimics and a high lifetime prevalence of depression in the families of these patients. Recent studies, however, provide evidence that this type of relationship between bulimia and depression is still unconfirmed. (Levy et al., 1989) The second hypothesis constitutes that bulimia is a "distinctive diagnostic entity with a psychopathological process different from that of other mental disorders". (Hinz, et al., 1987) The following articles review the findings of research which effect the level of support for these two hypotheses. Cognitive Comparisons in Defining Bulimia and Depression: Bulimia is characterized by a number of symptoms. Many of these symptoms are also common among depression. Schlesier-Carter, et al., 1989 state that for bulimia, "the distinctiv... ... psychopathological process different from that of other mental disorders". (Hinz, et al., 1987) Further research and study on the relationship between bulimia and depression is highly encouraged. With the high percentage of depression found in bulimic patients, understanding the link between these disorders is essential for treatment development. Bibliography: Hinz, L. and Williamson, D. (1987). "Bulimia and Depression: A Review of the Affective Variant Hypothesis". Psychological Bulletin, 102(1), 150-158. Levy, A., Dixon, K., and Stern, S. (1989). "How are Depression and Bulimia Related". The American Journal of Psychiatry, 146(2), 162-168. Schlesier-Carter, B., Hamilton, S., O'Neil, P., Lydiard, R., and Malcolm, R. "Depression and Bulimia: The Link Between Depression and Bulimic Cognitions". Journal of Abnormal Psychology, 98(3), 322-325.

Calvetta Essay

4. How, if at all, should Calveta’s organization structure and practices be changed to accommodate growth and effective communication, while maintaining the company’s culture? This is a very sticky issue. Growth, along with other factors, seems to have diminishing effects on company culture, popularly referred to as â€Å"Antonio’s way†. Two forms of growth present themselves to the company. They can either expand into the hospital segment (which falls in line with core competencies); or they could buy up GSD consequently growing their SLF customer base. Given the issues listed, I don’t believe purchasing GSD would be profitable, as debt financing would have to be undertaken thus, going against Antonio’s way. However, Frank believes they must grow in order to stay competitive within the industry so the former opportunity should be undertaken. The turnover, and promotion rate for Calveta is too rapid. It’s one of the major issues dissatisfied customers had with the SLF. Frank should consider slowing this down, and perhaps placing new staff members in proper training programs administered by current staff to ensure smooth staff changes. Whilst flexibility and ease of advancement may make the employees happier, the customers will suffer from the constant interrupted changes. Calveta should maintain a degree of normalcy in the workplace, and make it harder to advance (could have positive affects on employees motivation). Another structural issue is the current staff organization. If Frank is worried about the loss of emphasis on his father’s ideals he must communicate this effectively with the staff. Discussion groups, incentive packages, and achievable goals should be established for all staff members, especially new ones, so that company culture is maintained and reinforced. If Calveta are to grow, they will need a larger amount of regional employees. This will most likely lead to the hiring of persons outside of the company. Calveta need not hire them right out of college though. They may obtain them from similar companies with similar values and ideals. As GSD is about to be taken over, perhaps the better staff members may wish to come to Calveta  instead of staying on with a new owner. To ensure continuation of company culture pointed questions in the interview and recruitment process pertaining to it should be asked. Similarly, constant feedback for current employees would reinforce challenge 4, of Antonio’s way.

Social Networking Sites Are Anonymous Essay - 1173 Words

Priyanksinh Kapletiya ENG 112_08 Ms Christine Staco November 18, 2015 Social Networking Sites Are Anonymous Facebook, Twitter, Myspace. Admit it, you know you have one. Chances are you’re probably logged on at this very time. Social networking sites such as these have become such a regular part of daily life, and they’ve probably become part of your daily routine for example: we check our Facebook after wake up and Shower. Drive to the any store, write about it on social network. While Facebook and Twitter are easy ways to communicate with friends, family, and other people. Many people stop to consider the implications its usage may have for them in the future, or the hidden dangers of having an account. Moreover the total loss of privacy that comes with these networks, they can also affect your eligibility for employment, allow unknown predator’s access to private information, and harm peoples’. In addition, studies have shown a negative correlation between Facebook use and college GPA. (Vanden Boogart 57). I am proposing that people delete their Facebook and t heir twitter, take a break from cyber life, and return to their real land living Please do not feel that I am arguing on social networking users or any one of personal level. Myself I’m using Facebook and twitter, and I understand that it easy to spend much more time than planned on the network. With such a dynamic structure and constantly changing status updates, it’s easy to get caught up in the constantly changingShow MoreRelatedFreedom and Constraints in Social Media Essay1587 Words   |  7 Pagesthrough Anonymous A new age has developed and society is altering to adapt to new forms of technological communication. Through the use of the vast Internet through the use of social networking, image boards, blog sites and news media, society is altering in a way never seen before. 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